Charisa Stories

Tag: c.s. lewis

  • I Am So Grateful That I Know Who Holds Tomorrow

    My Dad passed away twenty-one years ago but I still often think of him when I watch or read the news. The current division in Washington and the selfish agendas of our “representatives” would have driven him nuts. I can imagine him ranting about the politicians and how we just need someone with “some uneducated good old common sense” in our Nation’s Capital. He earned the right to rant. He was one of the incredible men and women who served our country during World War II.

    Sometimes I dial up his favorite music as emotional comfort food. It is the Gospel songs that really make me think about my wonderful heavenly reunion someday.

    Today I listened to one of my Dad’s favorite Gospel songs and felt comfort wash over my soul. The song is called “I Know Who Holds Tomorrow” and it was written in 1950 by a traveling preacher named Ara Stanphill. This is a song of trust written during a time of agony and doubt in the songwriter’s life. Stanphill’s wife battled addiction and left him for other men. You could imagine the gossip that flew in that era when a preacher’s wife left to live a life of promiscuity. Yet Stanphill forgave her, tried to reconcile and remained true to his vows. But he was human, and he suffered depression and grief. He wondered why God would allow such a fate for a man dedicated to His service. One day he was feeling sorry for himself as he drove. In the book Turn Your Radio On author Ace Collins relates the struggle that Stanphill faced. In the depths of his sadness he began to hum a tune and the next thing he knew he was singing a song. He sang about not knowing what was in the future but knowing that God was with him every step of the way. He rushed to his piano when he arrived at his office and jotted down the words.  I remember hearing Faron Young sing these lyrics on a scratchy vinyl record growing up.

    I don’t know about tomorrow;
    I just live from day to day.
    I don’t borrow from its sunshine
    For its skies may turn to grey.

    Many things about tomorrow
    I don’t seem to understand
    But I know who holds tomorrow
    And I know who holds my hand.

    I believe those words. I don’t know why some things happen. I get frustrated and deeply concerned about what is going on in our country and the world. But at the end of the day I put my hope not in politics or the culture but in Jesus. I know who holds tomorrow and I know who holds my hand. And then I listened to what I would guess was my Dad’s favorite song. He would sing along loudly and I remember that I also inherited my Dad’s lack of singing talent. But his heart believed the words that Red  Foley and the Sunshine Boys sang.

    Well, I’m tired and so weary
    But I must go along
    Till the lord will come and call, call me away, 
    Well the morning’s so bright
    And the Lamb is the light
    And the night, night is as black as the sea, 

    There will be peace in the valley for me, some day
    There will be peace in the valley for me, oh Lord I pray
    There’ll be no sadness, no sorrow, my Lord,
    no trouble, trouble I see
    There will be peace in the valley for me

    My Dad is experiencing that today. No more sadness, no sorrow, no troubles. In the midst of craziness and confusion I hold on to the hope that my Dad believed. I know who holds tomorrow and I know there will be peace in the valley for me some day. More and more I understand the words that C.S.Lewis wrote.

    “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.”

    That is what Jesus was saying as He comforted His followers with these words recorded in the Gospel of John. 

    “Do not let your hearts be troubled. Trust in God trust also in me. In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you.”

    It is going to be okay. I know who holds tomorrow.

  • Following Jesus in a Divided World

    I have been thinking and praying a lot about following Jesus in the current climate. How can I represent the grace and love of Jesus in a culture that is angry and divided?

    I read pundits and commentators saying terrible things about the motives of Evangelicals as if all people of faith act in lockstep. They do not. To be fair, some of their accusations are valid. I wrote a book called “When Bad Christians Happen to Good People Happen to Good People” so I would suggest I have no problem owning the shortcomings of Christians. The fact is EVERY ONE of us falls short of the glory of God.

    Too often the church has made what we stand against the message of our faith instead of the wonderful and liberating Good News of the Gospel. The word Evangelical literally means “Good News”. Is that the connotation the word has in our culture today? Do we share in the degeneration of the name?

    Instead of hearing about the forgiveness and love of Christ the secular community perceives that Christians care only about power and forcing their morals into their lives. In my experience these critics of the faith are not necessarily bad people. They simply have not seen grace lived out consistently in our lives. We have failed in our messaging to emphasize the radical grace that gives life, forgiveness, and hope.

    On the faith side, people with genuine and sincere convictions see the cultural erosion and become afraid.  To my secular friends, in my experience these people of faith are also not necessarily bad people. They are worried about the cultures direction and their instinct is to regain control of the moral decline in any way possible. Sadly, the most logical path can be the worst one when the church tries to wield political power to influence morality. Philip Yancey has written a lot on this topic.

    “The gospel of Jesus was not primarily a political platform. In all the talk of voting blocks and culture wars, the message of grace—the main distinctive Christians have to offer—tends to fall aside. It is difficult, if not impossible, to communicate the message of grace from the corridors of power. I see the confusion of politics and religion as one of the greatest barriers to grace. C. S. Lewis observed that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist.”

    It breaks my heart that the loudest or the most quoted religious voices seem to be the voices of ungrace.  The Christian community is filled with selfless, giving, and kind people working tirelessly and without notice. I can introduce you to dozens of them that I know personally. But this community does not make the news.

    How do we navigate this ugly climate as followers of Jesus? Here are a few things I wrote down for myself to pray over.

    • Try and see everyone through the eyes of Jesus because my eyes are prejudiced and prideful.
    • Try and love them like Jesus because my love is defensive and selfish.
    • Try and see that no one misses out on the message of grace, identity, acceptance and one-way love that is offered as a free gift of grace by the finished work of Jesus on the Cross.
    • Let others know that my relationship with Jesus and His grace has changed my life, given my life purpose, given me strength to endure tragedy, and real hope for the future.
    • Be gentle in relating the good news of the gospel of Jesus Christ to people in every situation and not be judgmental of their current situation. My goal is to introduce them to Jesus and let them work it out together.
    • Walk with those who are struggling and remind them that God’s Grace and forgiveness always exceeds their sin. Always.
    • Exhibit grace and kindness to those who attack me for not sharing their views.
    • Freely give grace to everyone I come in contact so I can be salt and light to my little circle of influence.
    • Give generously of my time and treasure to those who have not been as materially blessed in my neighborhood, my country, and around the world.

    Jesus has the final word on this topic and it is a powerful reminder of how His teachings do not align with cultural norms and especially with social media.

    “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven.” Matthew 5:43-45, NLT

    There is a good strategy to live in such a counter cultural way. Understand, appreciate and lean fully into the Grace freely given to you by God.

  • How In The World Did Jesus Change the World?

    Even before I decided to become a Christian I was fascinated by the impact of Jesus of Nazareth. From the time Jesus began His three-year ministry He never had an office. Jesus came from modest means. He lived on the wrong side of the culturally acceptable tracks in the town of Nazareth. Jesus did not recruit a single person of “influence” to further His campaign. Jesus did not lobby any political leaders. He did not try to recruit religious leaders to support His mission. 

    Jesus simply walked, talked, taught, loved, and invested in the lives of twelve very ordinary men. From that resume came a faith that numbers over 2 billion people today. The group that was dubbed “Christians” has continued to expand in spite of the indefensible things that have been done under the guise of His name. I have often said that one of the greatest apologetics for the Christian faith is that it continues to flourish in spite of Christians!

    The claims of Jesus were mind boggling. For example…


    “Then the high priest asked him, “Are you the Messiah, the Son of the Blessed One?” Jesus said, “I Am. And you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven.” (Mark‬ ‭14‬:‭61‬-‭62‬ ‭NLT‬‬)

    Jesus said that He was God in human flesh. Buddha never claimed to be God.  He said, “I am a teacher in search of the truth.” Moses never claimed to be Jehovah. Mohammed never claimed to be Allah. Mohammed said, “Unless God throws his cloak of mercy over me, I have no hope.” Confucius said, “I never claimed to be holy.” Yet Jesus Christ claimed to be the true and living God. Jesus said, “I am the Truth.” You cannot honestly say that all religions are the same. Jesus threw down some claims that C.S. Lewis famously described.

    “A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic – on a level with the man who says he is a poached egg – or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God; or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.” 

    Honest people can view the same evidence and come up with completely different opinions. I wrestled with the claims of Jesus Christ for a long time before I decided to believe that He was who He claimed to be. 

    Perhaps the most important argument for me is the impact that the Nazarene teacher has had on my life.

    The Apostles followed Jesus and saw that it was not an easy choice at times. Many followers were deserting Jesus after some difficult teaching. 

    At this point many of his disciples turned away and deserted him. Then Jesus turned to the Twelve and asked, “Are you also going to leave?”

    Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. We believe, and we know you are the Holy One of God.”  (John 6:66-68)

    That is my belief. I am drawn to Jesus. I believe that God decided to redeem man through this outlandish plan of the Gospel. I believe I have seen His hand over and over in my life. But if I am wrong I can honestly say that I would change nothing if I could live my life over again. 

    Whatever kind things that my friends and colleagues might say about me are in large part due to how I believe I should respond to them based on the words of Christ. I have been shaped and matured by this radical Rabbi who changed history. Tim Keller said it beautifully.

    “There is an otherworldly feel to this no works and no payment required story of Jesus. The Christian Gospel is that I am so flawed that Jesus had to die for me, yet I am so loved and valued that Jesus was glad to die for me. This leads to deep humility and deep confidence at the same time. It undermines both swaggering and sniveling. I cannot feel superior to anyone, and yet I have nothing to prove to anyone. I do not think more of myself nor less of myself. Instead, I think of myself less.” 

    I have been changed by these truths. Millions of others have experienced the life changing relationship with Jesus. That is how Jesus changed the world.

  • Excuse Me. The Cattle Were What?

    Excuse Me. The Cattle Were What?

    One of my contributions with these modest weekly musings is to ask tough questions.

    While listening to  “Away in a Manger” my inquiring mind kicked in. You likely know verse three of the song.

    The cattle are lowing
    The poor Baby wakes
    But little Lord Jesus
    No crying He makes

    As I listened an important series of difficult and probing inquiries popped into my head.

    1. What noise, exactly, were the cattle making when they started lowing?
    2. Was this normal cow talk?
    3. Did lowing just sound better than mooing in the lyric or is lowing a more spiritual and reverent cow sound?
    4. And then the most important question came to mind. What is wrong with me?

    I can’t answer the last question but I can help with the others. Lowing is defined at dictionary.com as “the characteristic sound uttered by cattle; a moo”.

    So little baby Jesus was awakened by the characteristic sound uttered by a cow. That would not have flowed well in the lyric so I understand using lowing. The next part of the song is disturbing to those of us who are or have been parents. If any of the babies who grew up in our household were awakened by cattle lowing they would be squalling (defined as “the characteristic sound uttered by a ticked off baby; a scream”).

    I remember as a child singing “Away in a Manger” and picturing the baby Jesus with this beatific smile on his face and a little halo hovering over his head. In my imagination the animals were swaying and singing like the campfire scene from the movie “Three Amigos”.  My images of the baby Jesus were indeed childish. But I wonder if we don’t carry a little of that flawed perspective about the “Baby Jesus” into our adult Christian journey.

    This Christmas why not take a little time to think about the implications of the incarnation. That nice little theological word is used to denote when the second person of the Trinity assumed human form in the person of Jesus Christ and became both fully God and fully man. C.S. Lewis called the incarnation “the Grand Miracle.” He wrote: “The central miracle asserted by Christians is the Incarnation…. Every other miracle prepares for this, or exhibits this, or results from this…. It was the central event in the history of the Earth–the very thing that the whole story has been about”.

    By a miracle that passes human comprehension, the Creator entered his creation, the Eternal entered time, God became human–in order to die and rise again for the salvation of all people. “He comes down; down from the heights of absolute being into time and space, down into humanity; down further still … (to) the womb … down to the very roots and sea-bed of the Nature He has created. But He goes down to come up again and bring the whole ruined world up with Him” (Miracles, C.S. Lewis).

    Take a moment to meditate on the mystery of that. Fully God and fully man. I am sure the little Lord Jesus would have had the normal response to being awakened by any cow noise…lowing or other. His swaddling clothes had to be changed just like any baby.

    How does that affect me this Christmas? Because God became flesh I can relate to a Savior that understands the frailties of my flesh. Because the Creator understands His creation I can be sure that God understands my pain, frustration, and loneliness. It is difficult for me to relate to an invisible God. That is the miracle of God becoming man. I can relate to Jesus because He has walked in my sandals. Joni and I were always appreciative and blessed when people expressed love and care while she was battling breast cancer. But when a breast cancer survivor expressed that love it connected on a different level. They had been there, felt the fear, fought the tiring battle, and traveled the long road. That is the Sovereign genius of the incarnation. We can relate to God in flesh in a way that is different. When I suffer I know that Jesus understands. He has been there. When I am lonely or feeling betrayed I can know (in my finite ability) that He understands. When I am joyful and laughing He understands. By becoming like me I can believe that Jesus can empathize with me on a different level. Because I know He gets it then I also get it. God loves me and Jesus has my back.

    My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous. (1 John 2, NLT)

    Jesus became our advocate and our path to salvation when He arrived on earth. The miracle in the manger was not Jesus ignoring whatever cow sound they were  making. The miracle was God becoming flesh.

  • When Thomas Jefferson Tried To “Fix” The Bible

    Thomas Jefferson is an enigma for many. Political enemies in his day accused him of being an atheist yet he started the statute of Virginia for Religious Freedom with the phrase, “Almighty God hath created the mind free.” He certainly would not have been invited to speak at an evangelical conference to share his view that most clergymen are “soothsayers and necromancers.” You likely have a bigger brain than I do but I will confess that I had to look up necromancers. It literally means one who interrogates the dead. Okay. Not sure what church Jefferson was frequenting.

    Jefferson believed that Bible needed to be fixed. He took out his scissors and cut out the parts of the Bible that he didn’t believe. He excised the virgin birth, all of the miracles and the Resurrection. He cobbled together a book he titled “The Philosophy of Jesus of Nazareth”. His clippers removed every miracle while leaving teachings about helping the needy and treating people as we would have them treat us. Jefferson’s called the moral code of Jesus, “the most sublime and benevolent code of morals which has ever been offered to man.”

    I agree with that statement completely. But Jesus stripped of His Divinity and resurrection becomes just a really challenging life coach.

    It is so easy to criticize Jefferson. What audacity! The incredible chutzpah to modify sacred texts to fit your own views! But then I took a breath and stepped back. Do I do the same thing without the in your face honesty of Jefferson? When I choose to ignore the hard teachings of Jesus I have, in practice, done the same thing. When I say that some command in God’s Word is too hard I have essentially taken my scissors of doubt and cut that teaching out. When I point out that I cannot forgive or love or give because you don’t understand my circumstances I have clipped out the challenge of supernatural living. In my book When Bad Christians Happen to Good People I wrote a chapter called “This is a Hard Teaching” about the challenging and difficult things that Jesus taught that I tend to mentally and practically excise from my walk. For example, Jesus had this fun little proclamation.

    “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. If you are kind only to your friends, how are you different from anyone else? Even pagans do that. But you are to be perfect, even as your Father in heaven is perfect.  (Matthew 5:43-48, NLT)

    Are you kidding me? Love your enemies? Pray for them? Scalpel please…that must be removed. I often feel like the disciples of Jesus who struggled with His teaching about the bread of life.

    Many of his disciples said, “This is very hard to understand. How can anyone accept it?”Jesus was aware that his disciples were complaining, so he said to them, “Does this offend you? (John 6:60, NLT)

    That is the bottom line isn’t it? Sometimes the hard teachings of Jesus offend me. Or at least annoy me. I don’t want to forgive the unforgivable or love the unlovable. I don’t want to serve the least of these because it is inconvenient, messy, and hard. But I have a choice to make. I have to accept the entire Word of God and be open to allowing the Holy Spirit to move in every area of my life. Or I have to take the scissors to my lack of faith to His Word. As for cutting out the miracles and just making Jesus a profound and amazing teacher? I don’t think He gave us that option. The famous words of C.S.Lewis from Mere Christianity dismiss that philosophy.

    “I am trying here to prevent anyone saying the really foolish thing that people often say about him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon and you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”

    So I am praying for the grace to embrace the hard teachings, trust to allow Jesus to grow my faith, and the discipline to leave the scissors in the drawer.