Tag: Tim Keller

  • 21 Connect: Day 14 – The Power of Prayer

    21 Connect: Day 14 – The Power of Prayer

    I remember hearing a wonderful story about a prayer that was spoken in a little country church. The new pastor called on one of his older deacons to lead in the opening prayer. The deacon stood up, bowed his head and said, “Lord, I hate buttermilk.”

    The pastor opened one eye and wondered where this was going. The deacon continued, “Lord, I hate lard.” Now the pastor was totally perplexed. The deacon continued, “Lord, I ain’t too crazy about plain flour. But after you mix ’em all together and bake ’em in a hot oven, I just love biscuits.
    “Lord, help us to realize when life gets hard, when things come up that we don’t like, whenever we don’t understand what You are doing, that we need to wait and see what You are making. After you get through mixing and baking, it’ll probably be something even better than biscuits. Amen.”

    We make prayer so complex and hard. Philip Yancey wrote that “most of the great books on prayer are written by ‘experts’— monks, missionaries, mystics, saints. I’ve read scores of them, and mainly they make me feel guilty.”

    I can relate to that! So I decided to see what an expert had to say about prayer. That is exactly why the disciples came to Jesus and asked for His help on how to pray. They had watched Him pray. They knew how important prayer was to Jesus. Now they asked Him to teach them. Here is Luke’s “pray-by-pray” of that moment:

    One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
    He said to them, “When you pray, say:
    ‘Father, hallowed be your name, your kingdom come.
    Give us each day our daily bread.
    Forgive us our sins, for we also forgive everyone who sins against us.
    And lead us not into temptation.’” (Luke 11 : 1-4 , NIV)


    Over much of my fumbling, bumbling Christian journey, I would skip straight to the “give us our daily bread and forgive us our sins” parts of that prayer. I managed to miss the most important foundational aspect of this insightful prayer. The first fundamental is contained in the opening word.

    Father.

    I get to relate to God as my Father! That privilege comes only from my relationship with Jesus. Noted preacher Haddon Robinson stated that in the entire Old Testament, God is called Father only seven times, and it is always in respect to the nation of Israel. There is never a recorded instance where
    any individual dared to address the Sovereign God as Father. Now Jesus comes on the scene, and Robinson writes about the amazing contrast:

    “Yet in the New Testament, at least 275 times, that is how we are instructed to speak to God. Because of Jesus’s death and resurrection, when we come to the sovereign majesty of the universe the word that should fall readily from our lips is Father.“

    That is a game changer! I can come to the God of the universe, who knows my sin, my weakness, and my failure, and call Him Father! Are you kidding me? Pastor Tim Keller puts that in amazing perspective.

    “The only person who dares wake up a king at 3:00 AM for a glass of water is a child. We have that kind of access.”

    Think about that for a moment.

    Jesus stated an interesting truth right before His instructions on how we should pray.

    When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. Don’t be like them, for your Father knows exactly what you need
    even before you ask him! (Matthew 6:7-8, The Message)

    So why even go through the effort if He knows already? Because it creates relationship with God. Jesus obviously did not mean to indicate that prayer is not vital. Look at His own example!

    Whenever Jesus faced a great challenge, He met it with prayer and Scripture. He steeled Himself for the agony of the Passion with hours of prayer. I have not met any adversity that I could not face when I meet it with God’s Word and presence in prayer. This is one place where it is okay to be constantly “plugged in.”

    Excerpted from Waking Up Slowly Book

  • 21 Connect: Day 4 – The Owner’s Manual

    21 Connect: Day 4 – The Owner’s Manual

    Today’s chapter examines the role of the Bible in our culture and how there is a movement to diminish the importance of Scripture. Many are quick to find ways that unloving and graceless misapplications of biblical texts have done harm, while dismissing the incredible positive impact this same book has had on history. Commandments against murder, stealing, and lying are the basis of our legal system. The teachings of Jesus lived out by His early followers radically changed the status of women and children. Biblical stories and characters flow throughout great literature and art. Much of the true humanitarian work in medicine was born out of biblical conviction.

    Pastor Tim Keller had this insight about Scripture.

    If the Bible really was the revelation of God, and therefore it wasn’t the product of any one culture, wouldn’t it contradict every culture at some point? Therefore, if it’s really from God, wouldn’t it have to offend your cultural sensibilities at some point? Yes, it should. If the Bible is the revelation of God, then it follows that this volume contains insights into my spiritual and emotional DNA that only the Designer can fully explain.

    Tim Keller

    An engineer can look at a design problem and provide a solution. He or she designed the product and knows where the problem exists and how the solution can be implemented. A software designer can look into the code and find the offending bug that wreaks havoc. The designer knows how the program works. I believe that to be true about my design. God knows how my software is written and how to keep it virus free and functioning normally. I capitulate that “normal” may look a little different for me than it does for you, but that is my design.

    Psalm 139 was part of the beginning premise of this book. In that text David writes about how we are formed. Keep in mind that he wrote about the miracle of conception and life centuries before sonograms and the advanced knowledge of DNA:

    You watched me as I was being formed in utter
    seclusion, as I was woven together in the dark of the womb.
    Psalm 139:15

    Look at the language that David uses when he writes about how life is formed in the womb, using a word that the ESV translates as “intricately woven.” The Hebrew word can be translated to variegate, which means to weave with multicolored threads. The word suggests the complex patterns and colors implemented by an embroiderer.

    David could not have used a more apt illustration for the complex beginning of life than the handiwork of an embroiderer.

    According to Carl Sagan, a single human chromosome (a DNA molecule) contains 20 billion bits of information. But what does that mean? What if all this information were written in an ordinary book in contemporary language?

    Twenty billion bits are comparable to about 3 billion letters. If there are roughly 6 letters in the average word, the information contained in a single human chromosome is equivalent to about 500 million words. The average page of printed text contains approximately 300 words, which translates to
    roughly 2 million pages. Assuming the average book contains 500 or so pages, the information contained in a single human chromosome adds up to more than 4,000 volumes.

    Sagan goes on to conclude, “It is clear, then, that the sequence of rungs on our DNA ladders represents an enormous library of information. It is equally clear that so rich a library is required to specify as exquisitely constructed and intricately functioning an object as a human being.”

    By the way, Carl Sagan was an astronomer and atheist, and he believed this all happened by chance. And yet that same information led former atheist Francis Collins to come to faith in Jesus as he studied the human
    genome.

    As the director of the Human Genome Project, I have led a consortium of scientists to read out the 3.1 billion letters of the human genome, our own DNA instruction book. As a believer, I see DNA, the information molecule of all living things, as God’s language, and the elegance and complexity of our own bodies and the rest of nature as a reflection of God’s plan.

    Francis Collins

    For me, I have found that no volume addresses the most fundamental questions of humankind as completely as the Bible.

    Why am I here?
    Do I have a purpose?
    Is there anything after death?
    Is there a God?
    Can I know God personally?
    Is God a loving or vindictive force?
    Why is there pain and suffering if God is loving?
    How can I find happiness?

    These questions are honestly examined in the Bible, through words and interactions in the stories of the people struggling with those same imponderables. People like you and me. The Bible does not sugarcoat the failings of the most revered biblical figures—it honestly explores evil, sin, consequences, suffering, and pain. It sets forth the basis for true justice for the poor and oppressed, something that people still seek today. I have found principles for success in marriage, parenting, work, leadership, and friendship. I see hope for the future when others say it looks bleak. I realize salvation requires nothing to be sacrificed, other than my unwillingness
    to confess my need. Today I will meditate on this verse.


    All Scripture is inspired by God and is useful to teach us what is true and to make us realize we are wrong and teaches us to do what is right.
    2 Timothy 3:16

    Excerpts from Waking Up Slowly.

    I welcome your comments, thoughts, questions, concerns, and praises. Let’s talk!

  • Tired of Going Through the Motions?

    Tired of Going Through the Motions?

    Flying home this weekend I put the music list on shuffle and a song by the iconic Willie Nelson touched my soul. The lyrics of “Tired” caused a lot of reflection, sadness and prayer.

    The narrative tells about the life of a factory worker who is merely going through the motions of life.

    Married Rebecca back in seventy-seven
    I still love her and I guess she loves me too
    We go to church on Sundays `cause we want to go to heaven
    Me and my family, ain`t that how you`re supposed to do

    That describes so many people that I know. Tired of their job. Treading water in their relationship. Going to church because they don’t know what else to do. It is particularly sad that so many Christians settle for a faith that leaves them discouraged and prone to sing the chorus of this song.

    But I`m tired, Lord I`m tired
    Life is wearin` me smooth down to the bone
    No rest for the weary, ya just move on
    Tired, Lord I`m tired

    This song penetrated my heart because that was me just about twelve years ago. After four decades of uneven striving I was simply tired. I was resigned to stubbornly stumbling toward the finish line so I could finally find joy in glory. The following excerpt is from the revised version of When Bad Christians Happen to Good People and it reflects the change in my heart.

    My fear of cheap grace and being soft on sin had led me into a dead end path of moralism and legalism. Legalism takes the sweet Gospel of Jesus Christ and mixes in some “churchified” version of the law. Church by-laws occupy equal footing with God’s Word. Righteousness is no longer about Christ but about right behavior as only they define it. Legalism cherry picks verses that support behavioral control while conveniently ignoring dozens of verses about grace, forgiveness, kindness, love, gentleness and forbearance.

    Focusing on right behavior can make you moral and perhaps a good person. It does not make you righteous. Such focus is not much different (if at all) from an agnostic or sporadic church-goer who really tries hard to do right and moral things. Tim Keller wrote this provocative thought about legalism in his wonderful book The Reason for God.

    The devil, if anything, prefers Pharisees—men and women who try to save themselves. They are more unhappy than either mature Christians or irreligious people, and they do a lot more spiritual damage. (Timothy Keller, The Reason for God: Belief in an Age of Skepticism, Dutton Adult, 2007)

    Without a doubt. I have been damaged. I have seen loved ones damaged. I have damaged others. I hate legalism but I don’t hate legalists. I hurt for them. I suspect they are as tired, miserable and wondering what happened to their once joyous message of the Gospel as I was.

    Righteousness is entirely because of Christ. Nothing I have done or will do will make me righteous. I spent three decades trying to be “righteous”. When I hit a dry spell I would try harder, read more books, buck up and beat myself up because I felt so distant from God. Lots of helpful Christian friends would faithfully remind me that God hadn’t moved so it had to be me. So I disliked myself more and tried harder and God seemed even more distant. I wrote a book about what to do with lambs that are wounded by the church and THEN I got wounded again by the church. It was like God was mocking me. I had reached the end of my spiritual rope. I cried out to Jesus something deep and insightful along these lines.

    “I CAN’T DO THIS ANYMORE!”

    God does not get insulted by all-caps. In fact, I picture Jesus smiling at that point because I was finally ready to trust Him and not myself. I had reached the point of brokenness that allowed me to really follow Him completely. I reached the point where I no longer had to be right. I had reached the point where I didn’t want to wear a phony mask of holiness. I had reached the point where I was willing to trust God completely with everything about me. I had reached the point where I was ready for grace. I had reached the point where I was willing to believe what God says is true about me. That I am completely forgiven. I am completely loved. I am completely changed because of Christ. I am completely empowered with the Holy Spirit to mature into all of those things that are already true about me. I am righteous not because of anything I have done but entirely because of Christ.

    If you are tired enough, discouraged enough, wounded enough and ready to scream you can’t do this anymore then I have good news. You have reached the point where you are ready for grace. God is waiting for you to experience His grace. Legalism is a dead end street to misery. There is a better road. What have you got to lose?

    Meditate on the familiar passage from Matthew 11 as translated in The Message.

    Come to me, all of you who labor and are burdened, and I will give you rest. Take my yoke on you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.

    You can read about my grace journey in Stay: Lessons My Dogs Taught Me about Life, Loss, and Grace or When Bad Christians Happen to Good People.

  • Ready for a Better Way?

    Ready for a Better Way?

    Even occasional readers of my humble ramblings know that the start of my faith narrative was mired in legalism. My first church believed you could not spell denomination without “no”. Starting from that faulty foundation led me to years of sadness, tiredness and performance bondage.

    I replayed my long and fragmented journey to grace and freedom as I listened to a song from Hillside United titled, “From the Inside Out”.

    One thousand times I’ve failed
    Still your mercy remains
    Should I stumble again
    I’m caught in your grace

    Everlasting your light will shine when all else fades

    I remembered day after day of agonizing self-loathing because I kept failing. I did not understand His mercy nor did I believe I could fall on His grace. I was taught that such an attitude showed a lack of obedience and a dependence on “cheap grace”. Somehow I missed the message of Jesus to the religious hypocrites as I was influenced by the preaching of shame.

    I was released from that doctrinal prison just a few years ago. Moralism is answering to the wrong source of authority. Legalists often default to religious traditions rather than the Word of God.

    Legalism takes the sweet Gospel of Jesus Christ and mixes in some “churchified” version of the law. Church by-laws occupy equal footing with God’s Word. Righteousness is no longer about Christ but about right behavior as only they can define it. Legalism cherry picks verses that support behavioral control while conveniently ignoring dozens of verses about grace, forgiveness, kindness, love, gentleness and forbearance.

    Focusing on right behavior can make you moral and perhaps a good person. It does not make you righteous. Such focus is not much different (if at all) from an agnostic or sporadic church-goer who really tries hard to do right and moral things. Tim Keller wrote this provocative thought about legalism in his wonderful book The Reason for God.

    “The devil, if anything, prefers Pharisees—men and women who try to save themselves. They are more unhappy than either mature Christians or irreligious people, and they do a lot more spiritual damage.”

    I spent many long and frustrating years trying to do all the right things to be righteous. I got tired. I became discouraged. I reached the point of brokenness that allowed me turn over the keys to Christ. I reached the point where I no longer had to be right. I had reached the point where I didn’t want to wear a phony mask of holiness. I had reached the point where I was willing to trust God completely with everything about me. I had reached the point where I was ready for grace. And that is the day that I began to experience what Hillside United sings about in today’s song.

    My heart and my soul
    I give you control
    Consume me from the inside out

    Let justice and praise become my embrace
    To love you from the inside out

    And the cry of my heart is to bring you praise from the inside out

    That is where real change happens. From the inside out. Moralism can restrain sin but only the Holy Spirit gives you the power to not sin. Moralism will always fail. Either you will fail to live up to your standards or you will fail by damaging those you love.

    If you are tired enough, discouraged enough, wounded enough and ready to give up then I have a very odd statement to make.

    You are in a wonderful place. You are ready for grace.

    Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace. (Romans 6, NLT)

    You are ready for change from the inside out. God is waiting for you to experience His grace. Legalism is a dead end street to misery. There is a better way to live.

    In freedom.

    In Christ.

    (Waking Up Slowly offers a 21 day journey to connect more fully to God and one another.
    Check it out here.)

  • Monday Musings – Forbidden Topics

    Monday Musings – Forbidden Topics

    Nothing like starting out the week by discussing two of the three forbidden topics: politics and Jesus. I used to be a rabid political guy. I once believed that with the right political leaders we could change the culture. I was right about the dream but wrong about the method. Getting certain political leaders in place might help with some issues that matter to me. But even if I get my “dream team” elected we will still have a problem in our culture.

    Sin.

    Politics and law don’t change that inconvenient truth (apologies to Al Gore) that we have an inherent human problem that I believe can only be addressed by one solution.

    The Gospel.

    Jesus gave us a perfect example of what it looks like to be a good citizen while recognizing what really changes the heart of man. The religious legalists (the Pharisees) were trying to trick Jesus and get Him in trouble with the Roman government. Nice try.

    “Teacher,” they said, “we know how honest you are. You are impartial and don’t play favorites. You teach the way of God truthfully. Now tell us—is it right to pay taxes to Caesar or not? Should we pay them, or shouldn’t we?”

    Jesus saw through their hypocrisy and said, “Why are you trying to trap me? Show me a Roman coin,[c] and I’ll tell you.” When they handed it to him, he asked, “Whose picture and title are stamped on it?”

    “Caesar’s,” they replied.

    “Well, then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

    His reply completely amazed them.

    So I am no longer rabid political guy. I am a concerned citizen who studies issues and candidates and always votes. I love this country and believe in this country but revival will not come from Washington D.C. It will come from heart changes in every nook and cranny of this land from people who understand their deep need for grace, forgiveness and redemption.

    Christians should certainly understand that lawmakers can only restrain a culture at best. Only “Grace-makers” can change a culture.

    Tim Keller brilliantly identifies what happens when we make politics an ultimate thing.

    If you center your life and identity on a “noble cause,” you will divide the world into “good” and “bad” and demonize your opponents. Ironically, you will be controlled by your enemies. Without them, you have no purpose.

    Both sides of the aisle believe they have a noble cause. And we have seen the devastation to our political system when we demonize our opponents. We must not fall into that trap as representatives of Jesus.

    I will believe what Paul wrote to a church in Rome that certainly had to deal with some political issues

    Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God.  (Romans 13:1, NLT)

    That is a hard one for believers on both sides of the aisle to stomach but I didn’t write those words in Scripture.  The real power to change our broken world comes from the finished work of Jesus and the transformational power of the Gospel.