Tag: grace

  • Weekend Wildcard – Vanishing Grace?

    Weekend Wildcard – Vanishing Grace?

    Philip Yancey always challenges me with his writing. He is the writer I want to be when I grow up. I have recently started his newest book Vanishing Grace : Whatever Happened to the Good News?. As usual, Yancey does not disappoint.

    I learned about the book from an interview in Christianity Today. Philip Yancey has written over a dozen best selling books and one of those is What’s So Amazing about Grace? I found the first question of the interview fascinating.

    Why did you choose to revisit the subject of grace?

    I know why the interviewer made the inquiry. You want “new” material from an author. Why plow the same ground? But I think that question is a mirror to one of the big problems in the Christian community. We never get past our daily need to revisit grace and the Good News of the Gospel. Martin Luther said that “you should preach the Gospel to yourself daily.” Why? Because you and I forget the depth and the power of grace everyday.

    Yancey’s response was thought provoking.

    Sociologist and researcher Amy Sherman has said that Christians tend to have three models for interacting with society: fortification, accommodation, and domination. To put that in layman’s terms: We hunker down amongst ourselves, water down our witness, or beat down our opponents. For many reasons, those aren’t New Testament models.

    So what should we be? We need to create pioneer settlements that show the world a different, grace-based way of living.

    That is brilliant both in diagnosis and prescriptive cure. Can you imaging the power of truly grace-based living in this wounded and desperately thirsty culture?

    His next observation parallels the message that I have awkwardly been trying to communicate in my decade plus of writing.

    We hear nowadays about Christian groups losing university recognition or public prayers and Christmas displays being banned. We feel on the defensive and that we’re the outliers. But much of Christian history has been lived this way, like it was during the Roman Empire, when a small number of Christians modeled another way to live. In a culture like ours, we need to demonstrate first how faith in Christ makes a difference in how we live.

    Simply put, when we encounter people resistant to our message we must show them grace and the source of that grace, Jesus. I wrote about how this ragamuffin band of Jesus followers went from cultural curiosity to world changing movement in my book When Bad Christians Happen to Good People. One key component was selfless service.

    Remember that the early Christians lived in a pagan culture that featured infanticide and gladiator combat. The early church’s revolutionary view of the value of life was sacrificially demonstrated during the two great plagues that devastated the Empire in the second and third centuries. While pagans avoided any contact with the sick and even cast them into the streets while still alive, Christians nursed and cared for the sick even though it cost some their lives. The selfless service of the early church won many converts to the fold.

    Against all odds and with no cultural advantage the early followers of Christ made a difference. Yancey concluded his interview with this thought.

    We’re tempted to rely on passing laws and winning arguments, but in the end, they’re not the greatest powers. The greatest power is what Jesus did. He died and rose again. That’s where it all started. The more we act like Jesus, not beating people down but showing a better way to live, the more outsiders will look back and say, “Those Christians are different.”

    There is a better way to live. Lord Jesus, give us the grace to show it.

  • Monday Musings – Forbidden Topics

    Monday Musings – Forbidden Topics

    Nothing like starting out the week by discussing two of the three forbidden topics: politics and Jesus. I used to be a rabid political guy. I once believed that with the right political leaders we could change the culture. I was right about the dream but wrong about the method. Getting certain political leaders in place might help with some issues that matter to me. But even if I get my “dream team” elected we will still have a problem in our culture.

    Sin.

    Politics and law don’t change that inconvenient truth (apologies to Al Gore) that we have an inherent human problem that I believe can only be addressed by one solution.

    The Gospel.

    Jesus gave us a perfect example of what it looks like to be a good citizen while recognizing what really changes the heart of man. The religious legalists (the Pharisees) were trying to trick Jesus and get Him in trouble with the Roman government. Nice try.

    “Teacher,” they said, “we know how honest you are. You are impartial and don’t play favorites. You teach the way of God truthfully. Now tell us—is it right to pay taxes to Caesar or not? Should we pay them, or shouldn’t we?”

    Jesus saw through their hypocrisy and said, “Why are you trying to trap me? Show me a Roman coin,[c] and I’ll tell you.” When they handed it to him, he asked, “Whose picture and title are stamped on it?”

    “Caesar’s,” they replied.

    “Well, then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

    His reply completely amazed them.

    So I am no longer rabid political guy. I am a concerned citizen who studies issues and candidates and always votes. I love this country and believe in this country but revival will not come from Washington D.C. It will come from heart changes in every nook and cranny of this land from people who understand their deep need for grace, forgiveness and redemption.

    Christians should certainly understand that lawmakers can only restrain a culture at best. Only “Grace-makers” can change a culture.

    Tim Keller brilliantly identifies what happens when we make politics an ultimate thing.

    If you center your life and identity on a “noble cause,” you will divide the world into “good” and “bad” and demonize your opponents. Ironically, you will be controlled by your enemies. Without them, you have no purpose.

    Both sides of the aisle believe they have a noble cause. And we have seen the devastation to our political system when we demonize our opponents. We must not fall into that trap as representatives of Jesus.

    I will believe what Paul wrote to a church in Rome that certainly had to deal with some political issues

    Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God.  (Romans 13:1, NLT)

    That is a hard one for believers on both sides of the aisle to stomach but I didn’t write those words in Scripture.  The real power to change our broken world comes from the finished work of Jesus and the transformational power of the Gospel.

  • Hump Day Hope – Religion vs Relationship

    The Hump Day Hope comes from two of my favorite grace rabble-rousers. My friend Ed Underwood wrote an excellent piece about our innate mistrust of grace. The title alone was enough to generate deep thought.

    Before You Decide that Grace is Too Radical: Who Thought of Grace?

    Religion is about control and performance. Jesus changed the dynamic completely and made it about relationship. Ed’s writes that the idea of grace does not come from the heart or mind of man.

    If you leave human beings to themselves and ask them, “If there’s a God, what do you think He’d demand from people if they wanted to have a relationship with Him?” the answer is always the same, “Be good enough for Him to accept you!”

    Performance

    Grace says you can’t be good enough to earn it. Grace says you can’t be too bad to receive it. Grace gives up the need to control. Grace gives up the requirement to perform for acceptance. Grace is radical. After reading Ed’s piece I listened to a podcast from another grace instigator. Pastor/writer Tullian Tchividjian was talking about our need to find value and identity in our work. He outlined how that is counter-intuitively upset by God’s grace.

    We now work not for acceptance but from it. We now work not for love but from it. We now work from a position of security and not for it.

    Think about that. Because of Christ we are accepted, loved and secure and we don’t have to earn or, more to the point, keep earning that status. Ed Underwood sums that up beautifully in his article linked above.

    The gospel doesn’t divide humanity into performers and non-performers. The gospel only values one Performance: the work of Christ on the cross.

    The message is simple. Relax. Jesus has this. Trust Him. Remember who you are. That should get through the week!

  • More Confessions Ahead…

    More Confessions Ahead…

    I know that a few of you have been patiently wondering if Confessions of a Bad Christian would be returning anytime soon. If you have been staring out your PC Window looking for new posts I apologize.  I took a brief leave from the blog which became a pretty long leave of absence.

    Now I am refreshed and ready to dispense my marginal “wisdom” for my tens of readers. I am sure as new folks stumble to this site I will get this question again.

    “Why do you call your blog ‘Confessions of a Bad Christian’? Do you really think you are a bad Christian?”

    And my answer is always something like this.

    Yeah.  I really am. Sometimes “badder” than on other days.

    The blog heading of “Confessions of a Bad Christian” started out as a bit of a joke. It was based on the title of my first book, When Bad Christians Happen to Good People. But I will tell you that I have grown attached to the title of this blog. I have come to grips with the truth that I am, in fact, a bad Christian. And that is the point of the title. It is a daily reminder to me that I am capable of thoughts and actions that do not reflect Jesus. I have found that the realization that I can be a bad Christian at any given moment has been the beginning of real growth for me. I cannot do this on my own. 

    It breaks my heart to think that my actions would cause anyone to think that Christianity is false. The sad reality is that I encounter Christians all the time that do damage to the cause of Christ. I often tell people that my prayer is that they will not reject Christ because of Christians. I beg them to consider the person of Jesus. The question that each of us must answer is who is Jesus? Is He who He claimed? But too often those I encounter cannot get past the actions of a person who does not represent Jesus well. I do not want any part of a legacy like that.  So I challenge myself and other Christians to be real. Acknowledge that we are fallible. Really fallible. Downright hypocritical. Seek to repair damage. Ask forgiveness. Drop the legalism.  Err always on the side of grace. I suppose that a big part of who I am is growing up in a church that would not have recognized grace if it bit them on their self-righteous posteriors. I know firsthand the damage that legalism can do in the life of person trying to follow Christ.

    So I am a bad Christian with a good Savior. I am weak and He is strong. Jesus loves me and all the other bad Christians of the world. He sees all of my sins and He still loves me and calls me His child. Amazing.

    I look forward to sharing the journey with you.

  • The Cattle Were What???????

    One of my contributions with this modest little blog is to continually ask the tough questions. While listening to  “Away in a Manger” at church on Sunday my inquiring mind kicked in. You likely know verse three of the song.

    The cattle are lowing
    The poor Baby wakes
    But little Lord Jesus
    No crying He makes

    As I listened an important series of difficult and probing questions popped into my head. What noise, exactly, were the cattle making when they started lowing? Was this normal cow talk? Did lowing just sound better than mooing in the lyric or is lowing a more spiritual and reverent cow sound? And then the most important question came to mind. What is wrong with me?

    I can’t answer the last question but I can help with the others. Lowing is defined at dictionary.com as “the characteristic sound uttered by cattle; a moo”.

    So little baby Jesus was awakened by the characteristic sound uttered by a cow. That would not have flowed well in the lyric so I understand using lowing. The next part of the lyric is disturbing to those of us who are parents. If any of the babies who grew up in our household were awakened by cattle lowing they would be squalling (the characteristic sound uttered by a ticked off baby; a scream).  During the course of my intrepid investigating I discovered that this verse was not original to the song. It was added in the early 1900’s by a Methodist minister named John T. McFarland for a children’s program. While verse three is not a part of the original Christmas carol canon it does create an image of Jesus that we need to rethink.

    I remember as a child singing “Away in a Manger” and picturing the baby Jesus with this beatific smile on his face and a little halo hovering over his head. In my imagination the animals were swaying and singing like the campfire scene from the movie “Three Amigos”. I pictured Mary and Joseph as awed spectators as the baby Jesus acknowledged the shepherds and welcomed them to his place (remember…the earlier lyrics told us he didn’t have a crib). My images of the baby Jesus were indeed childish. But I wonder if we don’t carry a little of that flawed perspective about the “Baby Jesus” into our adult Christian journey (like Ricky Bobby in the movie Talladega Nights…you bad Christians know what I am talking about).

    This Christmas why not take a little time to think about the implications of the incarnation. That nice little theological word is used to denote when the second person of the Trinity assumed human form in the person of Jesus Christ and became both fully God and fully man. C.S. Lewis called the incarnation “the Grand Miracle.” He wrote: “The central miracle asserted by Christians is the Incarnation…. Every other miracle prepares for this, or exhibits this, or results from this…. It was the central event in the history of the Earth–the very thing that the whole story has been about” (from Miracles, chapter 14).

    By a miracle that passes human comprehension, the Creator entered his creation, the Eternal entered time, God became human–in order to die and rise again for the salvation of all people. “He comes down; down from the heights of absolute being into time and space, down into humanity; down further still … (to) the womb … down to the very roots and sea-bed of the Nature He has created. But He goes down to come up again and bring the whole ruined world up with Him” (Miracles, C.S. Lewis).

    Take a moment to meditate on the mystery of that. Fully God and fully man. I am sure the little Lord Jesus would have had the normal response to being awakened by any cow noise…lowing or other. His swaddling clothes had to be changed just like any baby. Chuck Swindoll described Him as diety in diapers.

    How does that affect me this Christmas? Because God became flesh I can relate to a Savior that understands the frailties of my flesh. Because the Creator understands His creation I can be sure that God understands my pain, frustration and loneliness. It is difficult for me to relate to an invisible God. That is the miracle of God becoming man. I can relate to Jesus because He has walked in my sandals. Joni and I were always appreciative and blessed when people expressed love and care while she was battling breast cancer. But when a breast cancer survivor expressed that love it connected on a different level. They had been there, felt the fear, fought the tiring battle and traveled the long road. That is the sovereign genius of the incarnation. We can relate to God in flesh in a way that is different. When I suffer I know that Jesus understands. He has been there. When I am lonely or feeling betrayed I can know (in my finite ability) that He understands. When I am joyful and laughing He understands. By becoming like me I can believe that Jesus can empathize with me on a different level. Because I know He gets it then I also get it. God loves me and Jesus has my back.

    My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense—Jesus Christ, the Righteous One.   (I John 2)

    Jesus became our advocate and our path to salvation when He arrived on earth. The miracle in the manger was not Jesus ignoring stupid cows. The miracle was God becoming flesh.

  • Blessings?

    (Reposted from theFish.com)

    A very dear person in my life is facing a tough decision. This faithful follower prays for wisdom, guidence, assurance and peace. The result so far is confusion and doubt. When they pray to hear the voice of God they hear spiritual crickets. Nothing. The frustration is real. But should we be surprised with the process?

    Problems Ahead

    A song by Laura Story resonated with my soul on a recent walk. The song is called “Blessings” and the words are profound.

    We pray for blessings
    We pray for peace
    Comfort for family, protection while we sleep
    We pray for healing, for prosperity

    There is nothing inherently wrong with praying for those things. But my attempt to maneuver God to grant my wishes is wrong. Laying out my will and praying for God’s notary seal is not what He desires. Blessings are not just receiving good things from God and that truth is beautifully captured by Story’s lyrics.

    ‘Cause what if your blessings come through raindrops
    What if Your healing comes through tears
    What if a thousand sleepless nights are what it takes to know You’re near
    What if trials of this life are Your mercies in disguise

    Her lyrics come out of learning to trust the object of her worship even through the trials. Her website bio describes her journey.

    But amidst that success a brain tumor hospitalized her husband in 2006. The faith Story sang about was put through the unexpected fires of fear and loneliness; most young newlyweds don’t imagine being kept alive at one point by breathing machines or having to find their way through significant post-operative vision and memory loss. Could grace notes resound from such a life-altering struggle?

    We know that pain reminds this heart
    That this is not our home

    Story relates the question she faced during the health crisis she faced with her husband.

    “But there’s a decision that I find God is asking us to make: whether we are going to choose to interpret our circumstances based on what we hold to be true about God, or whether we’re going to judge what we hold to be true about God based on our circumstances.”

    Our faith is not based on feelings or circumstances or checking off items on the prayer list. Our faith is based on the object of our faith. God is faithful. He hears our cries. But sometimes the answer is not what we desire. Paul learned the same thing and he wrote about it to the church in Corinth. You likely know the passage. Paul was given “a thorn in the flesh” that he beseeched three different times to be removed. Paul had a pretty strong signal on the Faith-o-meter. Five bars. But God said no. I like the translation from The Message.

    Because of the extravagance of those revelations, and so I wouldn’t get a big head, I was given the gift of a handicap to keep me in constant touch with my limitations. Satan’s angel did his best to get me down; what he in fact did was push me to my knees. No danger then of walking around high and mighty! At first I didn’t think of it as a gift, and begged God to remove it. Three times I did that, and then he told me,

       My grace is enough; it’s all you need.
    My strength comes into its own in your weakness.

    Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ’s strength moving in on my weakness. Now I take limitations in stride, and with good cheer, these limitations that cut me down to size—abuse, accidents, opposition, bad breaks. I just let Christ take over! And so the weaker I get, the stronger I become.  (2 Corinthians 12, The Message)

    The gift of a handicap? Are you kidding me? But as I look back on the deep valleys and trials of my journey I see God’s hand and my growth through those events. Blessings from the pain? Without question. And I am learning the truth of Laura Story’s experience.

    What if trials of this life
    The rain, the storms, the hardest nights
    Are your mercies in disguise?

    More and more I am realizing that they are.